Every once in a while, I like to post verses that stand on their own. We have too many people talking these days and I don’t want to be just another voice on the internet. Last week I talked about the law and our freedom from sin. This week explains the whole concept in Paul’s letter to the Romans. Verse 20 is key for our understanding of our relationship to the law. We see again in these verses how we are free from sin and that it is nothing but God’s grace and our faith in Jesus that frees us from our sin. There is a lot of uncertainty in the world right now, but we can be absolutely sure of God’s love for us and our freedom from sin. I’d like to suggest that you read the verses that follow and reflect on what they mean to you. Hopefully, they mean something more meaningful or insightful than the last time you read them.
19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Righteousness Through Faith
21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.